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	<title>Comments on: Dree Mythology</title>
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	<link>http://arunachaldiary.com/2007/07/dree-mythology/</link>
	<description>An Insight into Arunachal Pradesh</description>
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		<title>By: AG</title>
		<link>http://arunachaldiary.com/2007/07/dree-mythology/#comment-188</link>
		<dc:creator>AG</dc:creator>
		<pubDate>Tue, 07 Aug 2007 11:40:00 +0000</pubDate>
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		<description>Thx anony</description>
		<content:encoded><![CDATA[<p>Thx anony</p>
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	<item>
		<title>By: Anonymous</title>
		<link>http://arunachaldiary.com/2007/07/dree-mythology/#comment-166</link>
		<dc:creator>Anonymous</dc:creator>
		<pubDate>Fri, 03 Aug 2007 07:38:00 +0000</pubDate>
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		<description>Well, AG you have done good job in bringing out dree mythology in a concise and clear terms for the layman to understand the significance of Dree. I vaguely remember the story of Abotani and Ayo Diilyang Diibowhich was very often recited around the fire place first by my mother and then by elder sisters. But I had no idea it had any connectin with dree. What we were told, if I remember correctly, is that we should not hit dogs during intii pulo i.e harvest time as it was because of those two precious grains hidden in its ears that enabled us to cultivate rice.</description>
		<content:encoded><![CDATA[<p>Well, AG you have done good job in bringing out dree mythology in a concise and clear terms for the layman to understand the significance of Dree. I vaguely remember the story of Abotani and Ayo Diilyang Diibowhich was very often recited around the fire place first by my mother and then by elder sisters. But I had no idea it had any connectin with dree. What we were told, if I remember correctly, is that we should not hit dogs during intii pulo i.e harvest time as it was because of those two precious grains hidden in its ears that enabled us to cultivate rice.</p>
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		<title>By: AG</title>
		<link>http://arunachaldiary.com/2007/07/dree-mythology/#comment-162</link>
		<dc:creator>AG</dc:creator>
		<pubDate>Thu, 26 Jul 2007 12:22:00 +0000</pubDate>
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		<description>Buru,&lt;br/&gt;&lt;br/&gt;You got me thinking. For now I don&#039;t have much on the mythology behind Babo. But expect a post on Babo, it&#039;s significance, et.al.  in a days to come.&lt;br/&gt;&lt;br/&gt;&lt;i&gt;&quot;Was babo practised as a ritual on non-festive occassions?&quot;&lt;/i&gt;- hey you got me thinking again. You are referring to Babo- a large decorated tree trunk that we Apatani erect during &#039;Myoko&#039;, right!</description>
		<content:encoded><![CDATA[<p>Buru,</p>
<p>You got me thinking. For now I don&#8217;t have much on the mythology behind Babo. But expect a post on Babo, it&#8217;s significance, et.al.  in a days to come.</p>
<p><i>&#8220;Was babo practised as a ritual on non-festive occassions?&#8221;</i>- hey you got me thinking again. You are referring to Babo- a large decorated tree trunk that we Apatani erect during &#8216;Myoko&#8217;, right!</p>
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	<item>
		<title>By: Buru</title>
		<link>http://arunachaldiary.com/2007/07/dree-mythology/#comment-160</link>
		<dc:creator>Buru</dc:creator>
		<pubDate>Thu, 26 Jul 2007 07:15:00 +0000</pubDate>
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		<description>AG,&lt;br/&gt;&lt;br/&gt;  Would you be kind enough to elaborate the mythology behind Babo practised during festivals in the past and Babo in Apatani  religio-cultural-historical context in general? &lt;br/&gt;Was babo practised as a ritual on non-festive occassions?</description>
		<content:encoded><![CDATA[<p>AG,</p>
<p>  Would you be kind enough to elaborate the mythology behind Babo practised during festivals in the past and Babo in Apatani  religio-cultural-historical context in general? <br />Was babo practised as a ritual on non-festive occassions?</p>
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